³⁸ Absalom, having fled to Geshur, stayed there three years. ³⁹ And the heart of^[a] the king went out, yearning for Absalom, for he was now consoled over the death of Amnon.^(A)

Absalom Returns to Jerusalem

14 Now Joab son of Zeruiah perceived that the king’s mind was on Absalom.^{(B) 2} Joab sent to Tekoa and brought from there a wise woman. He said to her, “Pretend to be a mourner; put on mourning garments, and do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead.^{(C) 3} Go to the king and speak to him as follows.” And Joab put the words into her mouth.^(D)

⁴ When the woman of Tekoa came^[b] to the king, she fell on her face to the ground and did obeisance and said, “Help, O king!”^{(E) 5} The king asked her, “What is your trouble?” She answered, “Alas, I am a widow; my husband is dead.^{(F) 6} Your servant had two sons, and they fought with one another in the field; there was no one to part them, and one struck the other and killed him. ⁷ Now the whole family has risen against your servant. They say, ‘Give up the man who struck his brother, so that we may kill him for the life of his brother whom he murdered, even if we destroy the heir as well.’ Thus they would quench my one remaining ember and leave to my husband neither name nor remnant on the face of the earth.”^(G)

⁸ Then the king said to the woman, “Go to your house, and I will give orders concerning you.” ⁹ The woman of Tekoa said to the king, “On me be the guilt, my lord the king, and on my father’s house; let the king and his throne be guiltless.”^{(H) 10} The king said, “If anyone says anything to you, bring him to me, and he shall never touch you again.” ¹¹ Then she said, “Please, may the king keep the Lord your God in mind, so that the avenger of blood may kill no more and my son not be destroyed.” He said, “As the Lord lives, not one hair of your son shall fall to the ground.”^(I)

¹² Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Speak.” ¹³ The woman said, “Why then have you planned such a thing against the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring his banished one home again.^{(J) 14} We must all die; we are like water spilled on the ground, which cannot be gathered up. But God will not take away a life; he will devise plans so as not to keep an outcast banished forever from his presence.^{[c](K) 15} Now I have come to say this to my lord the king because the people have made me afraid; your servant thought, ‘I will speak to the king; it may be that the king will perform the request of his servant. ¹⁶ For the king will hear and deliver his servant from the hand of the man who would cut both me and my son off from the heritage of God.’ ¹⁷ Your servant thought, ‘The word of my lord the king will set me at rest,’ for my lord the king is like the angel of God, discerning good and evil. The Lord your God be with you!”^(L)

¹⁸ Then the king answered the woman, “Do not withhold from me anything I ask you.” The woman said, “Let my lord the king speak.” ¹⁹ The king said, “Is the hand of Joab with you in all this?” The woman answered and said, “As surely as you live, my lord the king, one cannot turn right or left from anything that my lord the king has said. For it was your servant Joab who commanded me; it was he who put all these words into the mouth of your servant.^{(M) 20} In order to change the course of affairs your servant Joab did this. But my lord has wisdom like the wisdom of the angel of God to know all things that are on the earth.”^(N)

²¹ Then the king said to Joab, “Very well, I grant this; go, bring back the young man Absalom.” ²² Joab prostrated himself with his face to the ground and did obeisance and blessed the king, and Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant.” ²³ So Joab set off, went to Geshur, and brought Absalom to Jerusalem.^{(O) 24} The king said, “Let him go to his own house; he is not to come into my presence.” So Absalom went to his own house and did not come into the king’s presence.^(P)

Directions concerning Marriage

7 Now concerning the matters about which you wrote: “It is good for a man not to touch a woman.” ² But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. ³ The husband should give to his wife what is due her and likewise the wife to her husband.^{(A) 4} For the wife does not have authority over her own body, but the husband does; likewise, the husband does not have authority over his own body, but the wife does. ⁵ Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer,^[a] and then come together again, so that Satan may not tempt you because of your lack of self-control.^{(B) 6} This I say by way of concession, not of command.^{(C) 7} I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind.^(D)

⁸ To the unmarried and the widows I say that it is good for them to remain unmarried as I am.^{(E) 9} But if they are not practicing self-control, they should marry. For it is better to marry than to be aflame with passion.^(F)

¹⁰ To the married I give this command—not I but the Lord—that the wife should not separate from her husband^{(G) 11} (but if she does separate, let her remain unmarried or else be reconciled to her husband) and that the husband should not divorce his wife.

¹² To the rest I say—I and not the Lord—that if any brother has a wife who is an unbeliever and she consents to live with him, he should not divorce her.^{(H) 13} And if any woman has a husband who is an unbeliever and he consents to live with her, she should not divorce the husband. ¹⁴ For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through the brother.^[b] Otherwise, your children would be unclean, but as it is, they are holy.^{(I) 15} But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called us.^{[c](J) 16} Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.^(K)

The Life that the Lord Has Assigned

¹⁷ However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches.^{(L) 18} Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.^{(M) 19} Circumcision is nothing, and uncircumcision is nothing, but obeying the commandments of God is everything.^{(N) 20} Let each of you remain in the condition in which you were called.^(O)

²¹ Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make the most of it.^{[d] 22} For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave belonging to Christ.^{(P) 23} You were bought with a price; do not become slaves of humans.^{(Q) 24} In whatever condition you were called, brothers and sisters, there remain with God.

The Unmarried and the Widows

²⁵ Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy.^{(R) 26} I think that, in view of the impending^[e] crisis,^[f] it is good for you to remain as you are.^{(S) 27} Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. ²⁸ But if you marry, you do not sin, and if a virgin marries, she does not sin. Yet those who marry will experience distress in the flesh, and I would spare you that. ²⁹ I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none,^{(T) 30} and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions, ³¹ and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.^(U)

³² I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord,^{(V) 33} but the married man is anxious about the affairs of the world, how to please his wife, ³⁴ and his interests are divided. And the unmarried woman and the virgin are anxious about the affairs of the Lord, so that they may be holy in body and spirit, but the married woman is anxious about the affairs of the world, how to please her husband.^{(W) 35} I say this for your own benefit, not to put any restraint upon you but to promote good order and unhindered devotion to the Lord.

³⁶ If anyone thinks that he is behaving indecently toward his fiancée,^[g] if his passions are strong and so it has to be, let him marry as he wishes; it is no sin. Let them marry. ³⁷ But if someone stands firm in his resolve, being under no necessity but having his own desire under control, and has determined in his own mind to keep her as his fiancée,^[h] he will do well. ³⁸ So then, he who marries his fiancée^[i] does well, and he who refrains from marriage will do better.

³⁹ A wife is bound as long as her husband lives. But if the husband dies,^[j] she is free to marry anyone she wishes, only in the Lord.^{(X) 40} But in my opinion she is more blessed if she remains as she is. And I think that I, too, have the Spirit of God.

David Forgives Absalom

²⁵ Now in all Israel there was no one to be praised so much for his beauty as Absalom; from the sole of his foot to the crown of his head there was no blemish in him.^{(A) 26} When he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he cut it), he weighed the hair of his head, two hundred shekels by the king’s weight.^{(B) 27} There were born to Absalom three sons and one daughter whose name was Tamar; she was a beautiful woman.^(C)

²⁸ So Absalom lived two full years in Jerusalem without coming into the king’s presence.^{(D) 29} Then Absalom sent for Joab to send him to the king, but Joab would not come to him. He sent a second time, but Joab would not come. ³⁰ Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire. ³¹ Then Joab rose and went to Absalom at his house and said to him, “Why have your servants set my field on fire?” ³² Absalom answered Joab, “Look, I sent word to you. Come here that I may send you to the king with the question, ‘Why have I come from Geshur? It would be better for me to be there still.’ Now let me go into the king’s presence; if there is guilt in me, let him kill me!”^{(E) 33} Then Joab went to the king and told him, and he summoned Absalom. So he came to the king and prostrated himself with his face to the ground before the king, and the king kissed Absalom.^(F)

Absalom Usurps the Throne

15 After this Absalom provided for himself a chariot and horses and fifty men to run ahead of him.^{(G) 2} Absalom used to rise early and stand beside the road into the gate, and when anyone brought a suit before the king for judgment, Absalom would call out and say, “From what city are you?” When the person said, “Your servant is of such and such a tribe in Israel,”^{(H) 3} Absalom would say, “See, your claims are good and right, but there is no one deputed by the king to hear you.” ⁴ Absalom would also say, “If only I were judge in the land! Then all who had a suit or cause might come to me, and I would give them justice.”^{(I) 5} Whenever people came near to do obeisance to him, he would put out his hand and take hold of them and kiss them. ⁶ Thus Absalom did to every Israelite who came to the king for judgment, so Absalom stole the hearts of the people of Israel.^(J)

⁷ At the end of four^[a] years Absalom said to the king, “Please let me go to Hebron and pay the vow that I have made to the Lord.^{(K) 8} For your servant made a vow while I lived at Geshur in Aram: If the Lord will indeed bring me back to Jerusalem, then I will serve the Lord in Hebron.”^{[b](L) 9} The king said to him, “Go in peace.” So he got up and went to Hebron. ¹⁰ But Absalom sent secret messengers throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then shout: Absalom has become king at Hebron!” ¹¹ Two hundred men from Jerusalem went with Absalom; they were invited guests, and they went in innocence, knowing nothing of the matter.^{(M) 12} While Absalom was offering the sacrifices, he sent for^[c] Ahithophel the Gilonite, David’s counselor, from his city Giloh. The conspiracy grew in strength, and the people with Absalom kept increasing.^(N)

The Sign of Jonah

²⁹ When the crowds were increasing, he began to say, “This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah.^{(A) 30} For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be to this generation. ³¹ The queen of the South will rise at the judgment with the people of this generation and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon, and indeed, something greater than Solomon is here!^{(B) 32} The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and indeed, something greater than Jonah is here!^(C)

The Light of the Body

³³ “No one after lighting a lamp puts it in a cellar or under a bushel basket;^[a] rather, one puts it on the lampstand so that those who enter may see the light.^{(D) 34} Your eye is the lamp of your body. If your eye is healthy, your whole body is full of light, but if it is unhealthy, your body is full of darkness.^{(E) 35} Therefore consider whether the light in you is not darkness. ³⁶ But if your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays.”

Jesus Denounces Pharisees and Experts in the Law

³⁷ While he was speaking, a Pharisee invited him to dine with him, so he went in and took his place at the table.^{(F) 38} The Pharisee was amazed to see that he did not first wash before dinner.^{(G) 39} Then the Lord said to him, “Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness.^{(H) 40} You fools! Did not the one who made the outside make the inside also? ⁴¹ So give as alms those things that are within and then everything will be clean for you.^(I)

⁴² “But woe to you Pharisees! For you tithe mint and rue and herbs of all kinds and neglect justice and the love of God; it is these you ought to have practiced, without neglecting the others.^{(J) 43} Woe to you Pharisees! For you love to have the seat of honor in the synagogues and to be greeted with respect in the marketplaces.^{(K) 44} Woe to you! For you are like unmarked graves on which people unknowingly walk.”^(L)

⁴⁵ One of the experts in the law answered him, “Teacher, when you say these things, you insult us, too.” ⁴⁶ And he said, “Woe also to you experts in the law! For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them.^{(M) 47} Woe to you! For you build the tombs of the prophets whom your ancestors killed.^{(N) 48} So you are witnesses and approve of the deeds of your ancestors, for they killed them, and you build their tombs. ⁴⁹ For this reason the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’^{(O) 50} so that this generation may be charged with the blood of all the prophets shed since the foundation of the world, ⁵¹ from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation.^{(P) 52} Woe to you experts in the law! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.”^(Q)

⁵³ When he went outside, the scribes and the Pharisees became hostile to him and began to interrogate him about many things, ⁵⁴ lying in wait for him, to catch him in something he might say.^(R)